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Revolution 2011

January 27, 2011

In case you’ve been under a rock for the last few days, let’s recap the momentous and thrilling happenings taking place around the world:

1. The complete overthrow of Ben Ali’s regime by the Tunisian people

2. Massive protests in Egypt demanding Mubarak’s resignation

3. Al-Jazeera’s leak of incriminating documents against the PA during the Israel/Palestine peace process

4. Palestinian students staging a sit-in at the PLO offices in London

5. Protests of tens of thousands in Yemen calling for the ousting of president Saleh

Facebook. WikiLeaks. The Palestine Papers. Twitter (follow me @safaliy0!)

We are deluged with digital information. Nevertheless, I still sit sometimes and write my journals by hand. In returning to something old-fashioned; writing, I also wanted to point to the timelessness of sitting, discussing politics over coffee, organizing face to face. Students, dockworkers, academics, lawyers, cab drivers. This revolution is for everyone. A people’s revolution is the only thing that can stop unchecked corporate greed and the militarized corrupt governments which suport them. It is the only thing which has ever worked and the only thing which ever will.

“That fear barrier seems to have been broken,” Shenker says. “These are sort of middle-class people who are generally enjoying quite a comfortable standard of living… They’ve got a lot to lose, and yet they’re still being motivated to come out, to be beaten, to be hit by water cannons, to be carried off into the desert,” he says. “There’s so much energy and so much momentum behind what’s going on … I think we’ll still see a lot of people on the streets tomorrow.”

So, viva Palestine, Egypt, Tunisia, Yemen, Lebanon, the United Kingdom and all other countries living under the yoke of oppression. It is your destiny to be free. Like birds, we all wither until we are free.

In solidarity,

L

Resistance

November 29, 2010

This quote is by Natalie Abou Shakra, I would like to dedicate it to dear friend Jau’an:

I extremely despise it when someone categorizes me as a journalist, or as a “humanitarian activist”… I am neither. My activism is political and social… radical. Please do not call me humanitarian. We live in the midst of the era of human rights production and matters of the sort. We witness humanitarian international law being broken daily… do you think we want to be labeled as “humanitarian”? No! My role, our role, is greater than that… much greater than that… we are a revolution, we support an armed struggle and an armed resistance for liberation… Fanonians par excellence… Hasta la Victoria Siempre! Free Palestine! Down with totalitarian Arab regimes, down with colonialism, imperialism, occupation and oppression! No negotiations are allowed after massacres, genocides and schemes of ethnic cleansing… the vocabulary and diction used in such times are extremely important…

Boycott, Divestment, Sanctions

November 28, 2010

(August 11th 2010)

Boycott, Divestment, Sanctions: Reflections, Suggestions

I have been having conversations with many people lately about boycott, divestment, sanctions (BDS) and its role in the larger movement of Palestinian civil resistance. So, I decided to set my thoughts out here for discussion/debate.

1) The boycott is of anyone who benefits by being a part of the state. This includes people in the form of citizenship, since every Israeli citizen receives direct and indirect benefits from the state. Any Israeli citizen, therefore, or joint project with an Israeli citizen is subject to the academic, cultural and economic sectors of the boycott.

2) In order to succeed, the Palestinian struggle for human rights, sovereignty, and reparation/ repatriation must link itself to justice movements globally. In this framework, the Israeli state can be seen as an imperial outpost, a kind of frontier settlement  in the American/western European drive for resource acquisition and the accompanying psychological warfare of ideology. The Palestinian movement is not separated from the landless workers movement in Brazil (MST), the Tibetan struggle, Kashmir, or the Native American struggle in North America. Disenfranchisement and occupation are remarkably similar everywhere and the resistances to them are also similar.

3) It is good to know that a British court ruled recently in favor of four BDS activists who were demonstrating inside an Ahava store in downtown London. The legality of BDS is firmly established in international law, notably UN resolutions 1701. In fact, enshrining BDS in the governments of every state internationally would seem to be a logical outcome of their signatures of the UN Charter for Human Rights and other bodies of international human right law. BDS, then, is not simply a movement of personal responsibility/ consumer choice, but a legal and political took for the advancement of human rights.

4) Palestinians will not give up their right of return, nor should they have to. This is a basic right given to them by the international law and recognized by every state in the world.

poster by Jama Al-Yad Art Collective

I stumbled across Kesha’s Tik Tok video because of the clip which showed Israeli soldiers dancing to it in the occupied city of Hebron. That Hebron is the site of an ongoing Israeli settler-colonial project nullifies any funny aspect of this performance, at least for me. More about the Orientalism of the Israeli troop’s dancing can be found on Juan Cole’s blog here. I thought that two of the latest pop videos could help to elaborate on the colonial anxiety facing America at this moment. I say colonial rather than post-colonial because it seems to me that the post-colonial moment was born and survived in a narrative of modernization, development and independence that no longer exists.

It should be plain to everyone now that national sovereignty means nothing when capital flows across borders and the profit/loss of resources by a few corporations dictates military action and state policy more than the needs or interests of any group of constituents. Also, I do not say that we are post post-colonial because unfortunately, we have not made any progress. The humanitarian rhetoric of the 80’s and 90’s has now been shown to be a sham, advancing only the cultural “soft power,” of the US and Europe. Any gains that NGOs or humanitarian aid projects have made have been nullified by the increasing capitalization and militarization of the world. Instead, we are going historically backwards, back to a state of colonial military jostling over resource control.

Kesha’s video has a lot to say about contemporary American society. The pop star wakes up alone in a suburban bathtub. She wanders through a world populated by bemused suburbanites and faceless hipsters, their faces obscured by huge sunglasses and/or eye makeup. They don’t need facial expressions because the clothes (the red plastic cups and the Converse)  are all there is. There is nothing else to perform. Kesha, on her golden bicycle, rides past a sign saying “Money,” which she then goes on to sing, she doesn’t have. Her hipster friends live with their parents in this global economic crisis. The video ends with voices babbling indistinctly in Spanish. “We came here for a better life, but we are realizing we made a mistake.” -Tunisian migrants in Italy. Predictable flows of labour are being reversed. With them, the post-colonial anxieties they engendered in Europe and America.

(The belated feminisms of both these videos deserves a separate article, but I will mention how modern pop-stars in America, like their Sex and the City counterparts, both view and treat men as an accessory, like a ring or a pair of shoes. Men are lifeless, suits or stylishly clothed. Boys are the new… girls?)

The most interesting thing in both videos is the amount of American flag paraphernalia. It would be hard to imagine, in 1995, either Britney or Christina explicitly waving American flags. They didn’t have to. The empire was secure, it’s foundations solid and invisible. Now, 15 years later, that is not the case. (As weird as it is to be nostalgic about Jay Z and Britney, as if they were the Beatles or Elvis… At 22, I feel old.) America’s drive to civilize and develop the world through benevolent military intervention and humanitarian aid has failed, largely through it’s own hypocrisy and greed.

So, singing their way through this zeitgeist created by their parents, both Kesha and Miley are emblems of a nostalgia, for the Phoenix Sunbird, for cowboy boots, emblems of an America that once existed but no longer does. By priveleging a “real” America; Nashville over L.A. in Miley’s video, we see the ordinary American’s desire to return to something stable, a comfortable self-confidence that came from living at the center of the world. Before a backdrop of a huge American flag, Miley’s “Made in the USA” video could easily be a stage perfomance to boost the flagging morale of our troops in Afghanistan, who perhaps (unluckily for the innocent civilians around them) haven’t gotten the memo that the empire has fallen. They continue to maim and kill Iraqis and Afghans with the same bravado, acting out a mission that lives on only within them. Ordinary Americans continue to deal with the fallout from the recession and the oil spill, both huge and intractable problems that will mark the future of our country for decades. Obama has not “changed” anything and looks increasingly powerless in a world stage that is largely a prop for the same corporate interests. “It’s a party in the USA…” Oh, how we wish…

Update: Afghan soldiers dancing to Lady Gaga… (thanks Ange!)

Carlos Slim at AUB

March 17, 2010

photo by Marwan Tahtah

Today we held a protest at the Olayan School of Business at AUB. We were protesting Carlos Slim Helou, a Lebanese/Mexican businessman. He was recently named the world’s richest man. Currently, over 1/2 of Mexico’s population lives in poverty, with as many as 1/3 living in extreme poverty. Since the signing of the North American Free Trade Movement (NAFTA) in 1994, these free-trade laws have decimated the local economy and left tens of thousands of Mexicans with no choice but to risk their lives crossing the border into the United States in hopes of a better future. Carlos Slim is also responsible for the renovation/destruction of Mexico City’s downtown area, a project with eerie similarities to the Solidere project in Beirut.

We want Carlos Slim and the AUB community to know that we are watching and bearing witness to the deep structural inequality, politically- motivated violence and electoral fraud committed by neo-liberal capitalists such as Carlos Slim. We object to AUB’s hosting of this man and the intended “lessons” he will teach our business students. We stand in solidarity with the people of Chiapas and the Zapatista army of liberation. Subcomandante Marcos is a poet and a philosopher extraordinaire, I salute his wisdom and his work. Perhaps the most extraordinary thing about the EZLN is their complete integration of women into the resistance movement at all levels and in all capacities from military commanders to emergency surgeons. This is something that previous revolutions like the FLN in Algeria failed to accomplish. Here are is a photo of our protest. More from ABC News here.

Here is a link to one of our other protests, the AUB Career Fair.